THE BALANCE

Sometimes a question raised in our mind since we are able to state in consciousness, that what, who & where is the God, but after a long discussion or debate everyone become speechless, but now I think nature is the God or the balance of the nature is the God or we can say nature is the god and balance is the tool by which the nature keeps all the things align in that similar way as we can say day/night, brightness/darkness, happiness/sorrow, angels/ghosts & so on.

Really we are in the shell of that mystery, after a million of years from the formation of human being we are not able to describe that the origin of us, from where we had come, now even we don’t know exactly what after life, is there any such kind of souls in us or we are just a result of the increasing balance order of the nature with such a mixture of five elements, that kind of bunch of the certain questions gives us an endless debate & remains our lips closed until the debates end without any result.

Finally the thing is that we are not a creator, we can’t create blood, we cant create plasma even we can’t create soil or seed even though we are the destroyers only, we are going to destroy the things or gifts of the nature for our own convenience & comfort.

So this is my appeal to all of you in the public interest that please do not dare to play with the gifts of nature otherwise nature will let you know…The Balance.

The Three Arrows of Barbareek..!!

An abstract from Mahabharat which tells A great message to upcoming mankind from grandson of Bhimsen......."The Great Barbareek"

Yudhishthir, the eldest Pandava wanted to discuss the issue with Barbareek. "We will explain to him how his participation in the war will lead to total destruction and hence ask him to stay away." Krishna disagreed with this strategy. "This young man has given his entire youth to becoming the best in the world. When the opportunity has arisen for him to test his powers he will not let it go. I have a plan, but I need your consent and your promise that you will not intervene." Since Krishna was their guide and mentor, the Pandava brothers readily agreed.

Every morning Barbareek would thunder down the countryside astride his blue horse. It was on one such occasion that Krishna accosted him disguised as a brahmin and asked him who he was.

"I am the son of Ghatotkachch and Maurvi and the grandson of Bhim and Hidimbaa and am the most powerful warrior in the world," said Barbareek.

"Your words reek of arrogance," reprimanded the brahmin. "Tell me how you plan to defeat older and more experienced warriors with only three arrows in your quiver."

"With the first arrow I can mark everything I want to destroy. Then when I fire the third arrow everything that is marked will be destroyed. Alternatively with the second arrow I can mark everything that I want saved and then when I release the third arrow everything that is not marked will be destroyed."

The brahmin proposed a test. He asked Barbareek to destroy all the leaves of the peepul tree below which they were standing. If Barbareek succeeded then the brahmin would give him even greater powers, but if Barbareek failed then he would have to give to the brahmin whatever the brahmin asked for.

Barbareek agreed. With the first arrow he marked all the leaves on the tree and with the third he destroyed them. Then the brahmin lifted one leg to reveal one leaf hidden below his foot. "You have destroyed all the leaves on the tree but not all the leaves of the tree because there is no doubt that this leaf is of the tree. You have failed the test."

Saying this Krishna assumed his true form. Barbareek was both astonished and happy to see his mentor. But Krishna had an unpleasant task to perform. He explained to Barbareek what would happen if Barbareek decided to participate in the battle. He explained how both sides would be annihilated. The wisdom of Krishna's words dawned on Barbareek. But the brave youth shook his head and said, "Come what may, I will fight. Only over my dead body can anyone prevent me from doing so."

A wry smile played on Krishna's lips. He said, "Barbareek, you have failed my test. Now you have to give me what I want and I want your head."

By this time Barbareek's entire family had gathered around them. Hidimbaa, Ghatotkachch and the Pandava brothers were expecting something like this. Even then Krishna's words stunned them. However they accepted his decision with sadness but inevitability. But Maurvi was terror personified. She raved and ranted and abused Krishna. "If this was how you wanted it to end then why did you begin it?" she screamed.

Barbareek consoled Maurvi, "Mother, there is a purpose in all this. We have been chosen to convey a very important message to mankind. If absolute power is concentrated in one hand it can only lead to the destruction of the world. Either I have to go or the world has to go and there is really no choice. I just hope my sacrifice will not go in vain."

Barbareek turned to Krishna and said, "I have one last wish. I want to see the battle." Krishna assured him that would be arranged. Barbareek then unsheathed his sword and separated his head from his body.

To sum-up : If absolute power is concentrated in one hand it can only lead to the destruction of the world.

This chronicle has taken from of the article 'Barbareek Sacrifice' from the Indian Mythology (Mahabharat)

--Abhishek

Success..??

"Success is nothing, its only an achievement with in time, what we want to accomplish in our life"

--Abhishek

"ACE is always greater then a KING."

--Abhishek

selfish..!!

People work for whom, who work for himself.

Krishna Ki Chetavani..!!

varsho tak van me ghom ghoom

badha vighno ko chum chum

sah dhoop gham pani patthar

pandav aaye kuchh or nikhar

soubhagya na sab din hota he

dekhe aage kya hota he

maitri ki raah dikhane ko

sab ko sumarg pe laane ko

duryodhan ko samjhane ko

bheeshan vidhwans bachane ko

bhagwan hastinapur aaye

panddav ka sandesha laaye

do nyay agar to adha do

par isme bhi yadi badha ho

to dedo kewal paach gram

rakho apni dharti tamam

hum vahi khushi se khayenge

parijan pe asi na uthayenge

duryodhan woh bhi de na saka

ashish samaj ki le na saka

ulte hari ko bandhne chala

jo tha asadhya sadhne chala

jab naash manuj par chhata he

pehle vivek mar jata he

hari ne bheeshan hunkar kiya

apna swaroop vistar kiya

dagmag dagmag diggaj dole

bhagwan kupit hokar bole

janjeer badha ab saadh mujhe

haa haa duryodhan baandh mujhe

yeh dekh gagan mujhme lay hai

yeh dekh pawan mujhme lay hai

mujhme wilin jhankaar sakal

mujhme lay hai sansaar sakal

amaratva phhoolta hai muhme

sanhaar jhoolta hai mujhme

udayachal mere dipt bhaal

bhu-mandal vaksh-sthal vishaal

bhuj paridhi bandh ko ghere hain

mainaak meru pag mere hain

dipte jo grah nakshatra nikar

sab hain mere mukh ke andar

drig ho to drishya akaand dekh

mujhme saara brahmaand dekh

char-achar jeev, jag kshar akshar

nashwar manushya, surjati amar

sat koti surya, sat koti chandra

sat koti sarit sar sindhu mandra

sat koti brahma vishnu mahesh

sat koti jalpati jishnu dhanesh

sat koti rudra, sat koti kaal

sat koti dand dhar lokpaal

janjeer badha kar saadh inhe

haan haan duryodhan baandh inhe

bhutal atal paatal dekh

gat aur anagat kaal dekh

yeh dekh jagat ka aadi srijan

yeh dekh mahabhaarat ka run

mritako se pati hui bhu hai

pahchaan kahan isme tu hai?

ambar ka kuntal jaal dekh

pad ke niche paatal dekh

mutthi mein tino kaal dekh

mera swaroop vikraal dekh

sab janm mujhi se paate hain

phir laut mujhi mein aate hain

jihwa se kadhti jwaal saghan

saanso se paata janm pawan

par jati meri drishti jidhar

hansne lagti hai srishti udhar

main jabhi moondta hoon lochan

chha jata charo aur maran

baandhne mujhe to aaya hai

janjeer badi kya laaya hai?

yadi mujhe baandhna chahe mann

pahle tu baandh anant gagan

sune ko saadh na sakta hai

wo mujhe baandh kab sakta hai?

hit wachan nahi tune maana

maitri ka moolya na pahchana

to le ab main bhi jata hoon

antim sankalp sunaata hoon

yaachna nahi ab rann hoga

jivan jai ya ki maran hoga

takrayenge nakshatra nikar

barsegi bhoo par wahni prakhar

phan sheshnaag ka dolega

wikraal kaal munh kholega

duryodhan rann aisa hoga

phir kabhi nahi jaisa hoga

bhai par bhai tootenge

vish-baan boond-se chutenge

saubhagya manuj ke phootenge

vaayas shrigaal sukh lootenge

aakhir tu bhushayi hoga

himsa ka pardayi hoga

thi sabha sann, sab log dare

chup the ya the behosh pade

Kewal do nar na aghate the

dhrishtrashtra-vidur sukh paate the

kar jod khare pramudit nirbhay

dono pukaarte the jai-jai..

--Ramdhari Singh Dinkar

"A common middle-class man striving himself to collect their basic amenities for whole life, with a highly positive optimism to divest himself from that common middle-class"

--Abhishek